The early church is working with an entirely different worldview and thought when it comes to Holy Scripture. It isn’t necessarily a method that we can just mimic but it is a whole approach when engaging the text. This is one of the chasms that we may or may not be able to cross when it comes to the oft times odd (to us) figural/allegorical/christological approach to reading scripture.Read More
Richard Hays on interpretation,
That is a way of saying that texts can generate readings that transcend both the conscious intention of the author and all the hermeneutical strictures that we promulgate. Poets and preachers know this secret; biblical critics have sought to suppress it for heuristic purposes. At times, the texts speak through us in ways that could not have been predicted, ways that can be comprehended only by others who hear the voice of the text through us—or, if by ourselves, only retrospectively
To limit our interpretation of Paul’s scriptural echoes to what he intended by them is to impose a severe and arbitrary hermeneutical restriction. In the first place, what he inteded is a matter of historical speculation; in the second place, his intertextual echoes are acts of figuration. Consequently later readers will rightly grasp meanings of the figures that may have been veiled from Paul himself. Scripture generates through Paul new figurations; The Righteousness from Faith finds in Paul a new voice.
Hays, Richard B. Echoes of Scriptture in the Letters of Paul. New Haven: Yale University Press, 1989, p. 33
In the first chapter, after explaining how the Old Testament teaches us how to read the Gospels, Hays examines how Luke 24 teaches us how to read the Old Testament. He concludes with three observations:Read More