Mark Bowald in describing Karl Barth’s typology of theological hermeneutics cited this helpful quote about the lens of which we should read Holy Scripture.Read More
How would Augustine respond to modern day critiques of his "fanciful" exegesis of the Good SamaritanRead More
A young Augustine reaches out and argues that to attack the Christian philosophy you must first understand the Christian scriptures for they are the foundation for the Christian’s thinking. The posture one must come to the Scriptures is one of humility and submission to the wisdom and knowledge contained in them.Read More
Richard Hays on interpretation,
That is a way of saying that texts can generate readings that transcend both the conscious intention of the author and all the hermeneutical strictures that we promulgate. Poets and preachers know this secret; biblical critics have sought to suppress it for heuristic purposes. At times, the texts speak through us in ways that could not have been predicted, ways that can be comprehended only by others who hear the voice of the text through us—or, if by ourselves, only retrospectively
To limit our interpretation of Paul’s scriptural echoes to what he intended by them is to impose a severe and arbitrary hermeneutical restriction. In the first place, what he inteded is a matter of historical speculation; in the second place, his intertextual echoes are acts of figuration. Consequently later readers will rightly grasp meanings of the figures that may have been veiled from Paul himself. Scripture generates through Paul new figurations; The Righteousness from Faith finds in Paul a new voice.
Hays, Richard B. Echoes of Scriptture in the Letters of Paul. New Haven: Yale University Press, 1989, p. 33
If you believed Moses, you would believe me, for he wrote about me.Read More
In the first chapter, after explaining how the Old Testament teaches us how to read the Gospels, Hays examines how Luke 24 teaches us how to read the Old Testament. He concludes with three observations:Read More
Kevin Vanhoozer and meaningRead More
When we speak of Calvin’s use of the Church Fathers and advocating it as an example for us today it should be held up more than a mere example of using the Fathers in our exegetical papers, journal articles, and finding references in sermon prep. No, to hold up others before us, such as Calvin, who drank deeply from the well of insight from the early church, means that we must also soak ourselves in their writings. Calvin didn’t merely begin writing about Galatians 4 and open up Logos Bible Software, find a reference to Galatians 4 in Chrysostom, and then cite him in a paper. No, he has already been reading the giants of the church and can use them as exemplars, disagree with them, or not use them at all. He has built up a mental repository that he can pull from in order to use them in his exegesis. His thought has already been previously shaped by reading them, which in turn influences his hermeneutics.
This is just as much a call to myself as it is a call to everyone who sees the benefit of integrating the early church in our hermeneutical method. We will not grasp fully what they have to say to us by hunting down specific references and citing them in our studies. Let’s personally drink deeply from the literature of the fathers so we have our own minds shaped and expanded as we interpret in a present day situation.
See my previous post “Thoughts and Notes on ‘Calvin as Bible Interpreter’” ↩
See Calvin, Jean. “John Calvin : preface to the Homilies of Chrysostom.” Hartford Quarterly 5, no. 2 (December 1, 1965): 19–26 ↩
For a helpful introduction into Calvin’s hermeneutics see John Thompson’s article, “Calvin as Bible Interpreter” by McKim, Donald K (ed).John Calvin: Cambridge Companions to Religion. Cambridge, U.K: Cambridge University Press, 2004. ↩
The notes and thoughts below are just from my reading of the essay. I decided to post because the article gives an insightful look to Calvin as Bible interpreter.Read More
Kregel Academic is continuing their helpful Handbooks for New Testament Exegesis series with Herbert W. Bateman IV’s Interpreting the General Letters: An Exegetical Handbook. Bateman is also the author of Jesus the Messiah, Charts on the Book of Hebrews, and A Workbook for Intermediate Greek.Read More